經(jīng)典勵(lì)志雙語(yǔ)美文
經(jīng)典勵(lì)志雙語(yǔ)美文
優(yōu)美的文字于細(xì)微處傳達(dá)出美感，并浸潤(rùn)著人們的心靈。通過(guò)英語(yǔ)美文，不僅能夠感受語(yǔ)言之美，領(lǐng)悟語(yǔ)言之用，還能產(chǎn)生學(xué)習(xí)語(yǔ)言的興趣。度過(guò)一段美好的時(shí)光，即感悟生活，觸動(dòng)心靈。下面是學(xué)習(xí)啦小編為大家?guī)?lái)經(jīng)典勵(lì)志雙語(yǔ)美文，希望大家喜歡!
經(jīng)典勵(lì)志雙語(yǔ)美文：皮匠和銀行家
A cobbler passed his time in singing from morningtill night;it was wonderful to see,wonderful to hearhim;he was more contented in shoes,than was anyof the seven sages.
一個(gè)皮匠從早到晚在唱歌中度過(guò)。無(wú)論見(jiàn)到他本人或聽(tīng)見(jiàn)他的歌聲都使人覺(jué)得很愉快。
His neighbor,on the contrary,who was rolling inwealth,sung but little and slept less.he was abanker;when by chance he fell into a doze at day-break,the cobbler awoke him with his song.
他對(duì)于制鞋工作比當(dāng)上了希臘七對(duì)還要滿足。與此相反，他的鄰居是個(gè)銀行家，擁有萬(wàn)貫家財(cái)，卻很少唱歌，晚上也睡得不好。他偶爾在黎明時(shí)分迷迷糊糊剛?cè)胨?，皮匠的歌聲便于工作把他吵醒了?/p>
The banker complained sadly that providence had not made sleep a saleable commodity,likeedibles or drinkables.having at length sent for the songster,he said to him,"how much a year doyou earn,master gregory?"
銀行家郁郁寡歡地抱怨上帝沒(méi)有睡眠也制成一種像食品或飲料那樣可以買(mǎi)賣(mài)的商品。后來(lái)，銀行家就叫人把這位歌手請(qǐng)來(lái)，問(wèn)道：“格列戈里師傅，你一年賺多少錢(qián)?”
"how much a year,sir?"said the merry cobbler laughing,"i have reckon in that way,living as i dofrom one day to another;somehow i manage to reach the end of the year;each day brings itsmeal."
“先生，你問(wèn)我一年賺多少錢(qián)嗎?”快樂(lè)的皮匠笑道：“我從來(lái)不算這筆帳，我是一天一天地過(guò)日子，總而言之堅(jiān)持到年底，每天掙足三餐。”
"well then!how much a day do you earn,my friend?""sometimes more,sometimes less;but theworst of it is,-and,without that our earnings would be very tolerable,-a number of days occur inthe year on which we are forbidden to work;and the curate,moreover,is constantly addingsome new saint to the list."
“啊，朋友，那么你一天賺多少錢(qián)呢?”“有時(shí)多一點(diǎn)，有時(shí)少一點(diǎn);不過(guò)最糟糕的是一年中總有些日子不準(zhǔn)我們做買(mǎi)賣(mài)，牧師又常常在圣徒名單上添新名字，否則我們的收入也還算不錯(cuò)的。”
The banker,laughing at his simplicity,said,"in the future i shall place you above want.Take thishundred crowns,preserve them carefully,and make use of them in time of need."
銀行家被皮匠的直率逗笑了，他說(shuō)：“我要你從今以后不愁沒(méi)錢(qián)用。這一百枚錢(qián)你拿去，小心放好，需要時(shí)拿來(lái)用吧。”
The cobbler fancied he beheld all the wealth which the earth had produced in the past centuryfor the use of mankind.
皮匠覺(jué)自己好像看到了過(guò)去幾百年來(lái)大地為人類所需而制造出來(lái)的全部財(cái)富。
Returning home,he buried his money and his happiness at the same time,no more singin;helost his voice,the moment he acquired that which is the source of so much grief.
他回到家中，埋藏好硬幣，同時(shí)也埋葬了他的快樂(lè)。他不再唱歌了;從他得到這種痛苦的根源那一刻起，他的嗓子就啞了。
Sleep quitted his dwelling;and cares,suspicions,and false alarms took its place,all day,his eyewandered in the direction of his treasure;and at night,if some stray cat made a noise,the catwas robbing him.at length the poor man ran to the house of his rich neighbor;"give me back."said he,"sleep and my voice,and take your hundred crowns."
睡眠與他分手;取而代之的卻是擔(dān)心、懷疑、虛驚。白天，他的目光盡朝埋藏硬幣的方向望;夜間，如果有只迷途的貓弄出一點(diǎn)聲響，他就以為是有人來(lái)?yè)屗腻X(qián)。最后，這個(gè)可憐的皮匠跑到他那富有的鄰居家里說(shuō)：“把你的一百枚錢(qián)拿回去，還我的睡眠和歌聲來(lái)。”
經(jīng)典勵(lì)志雙語(yǔ)美文：沒(méi)有錯(cuò)誤，只有教訓(xùn)
Human growth is a process of experimentation,trial, and error ultimately leading to wisdom.
人類的成長(zhǎng)是一個(gè)經(jīng)歷,試驗(yàn)和最終失敗而引向智慧的過(guò)程。
Each time you choose to trust yourself and takeaction, you can never quite be certaion how thesituation will turn out.
每次你選擇相信自己,開(kāi)始采取行動(dòng)時(shí),你絕不會(huì)知道這個(gè)情況會(huì)如何。
Sometimes you are victorious, and sometimes youbecome disillusioned.
又是你是勝者，但是有時(shí)你又會(huì)幻滅。
The failed experiments, however, are no less valuable than the experiments that ultimatelyprove successful; in fact, you usually learn more from your perceived "failures" than you do fromyour perceived "success".
然而，失敗的經(jīng)歷遠(yuǎn)遠(yuǎn)高于成功，事實(shí)上，你從失敗里學(xué)到的比在成功里學(xué)到的更多。
If you have made what you perceive to be a mistake or failed to live up to your ownexpectations, you will most likely put up a barrier between your essence and the part of youthat is the alleged wrong-doer.
如果你自責(zé)犯了一個(gè)錯(cuò)誤或辜負(fù)了自己的期望，你將很可能在你成功和失敗之間豎起一道障礙。
However, perceiving past actions as mistakes implies guilt and blame, and it is not possibleto learn anything meaning while you are engaged in blaming.
然而,為過(guò)去的行為內(nèi)疚、自責(zé)都是錯(cuò)誤的，當(dāng)你在忙著自責(zé)的時(shí)候，它不會(huì)讓你學(xué)到什么。
Therefore, forgiveness is required when you are harshly judging yourself. Forgiveness is the actof erasing an emotional debt. There are four kinds of forgiveness.
因此，當(dāng)你苛刻要求自己的時(shí)候，你需要原諒你自己。寬恕是一種消除情感負(fù)擔(dān)的行為，有四種寬?。?/p>
The first is beginner forgiveness for yourself.
第一：從原諒自己開(kāi)始。
The second of forgiveness is beginner forgiveness for another.
第二：原諒別人
The third kind of forgiveness is advanced forgiveness of yourself. This is for serioustransgressions, the ones you carry with deep shame when you do soimething that violates yourown values and ethics, you create a chasm between your standards and your actual behavior.
第三：再次原諒自己，這是最重要的，是隨時(shí)記住的,當(dāng)你深深地感到羞恥,違反了自己的價(jià)值觀和倫理之間的鴻溝時(shí)，這是你自己的標(biāo)準(zhǔn),你的實(shí)際行為。
In such a case, you need to work very hard at forgiving youeself for these deeds so that yo callclose this chasm and realign with the best part of yourself.
在這種情況下，
This does not mean that you should rush to forgive yourselfor not feel regret or remorse; butwallowing in these feelings for a protracted period of time is not healthy, and punishingyourself excessively will only creats a bigger gap between you and your ethics.
這并不意味著你應(yīng)該急于原諒自己而不感到后悔或自責(zé)，但是很長(zhǎng)一段時(shí)間總沉溺于這些感覺(jué)是沒(méi)有意義的，懲罰自己過(guò)度只會(huì)給你和你的道德制造更大的隔閡。
The last and perhaps most difficult one is the advanced forgiveness of another.
最后，比較難得就是再次原諒被人。
At some time of our life, you may have been severely wronged or hurt by another person tosuch a degree that forgiveness seems impossible.
有時(shí)候在我的生活中，你可能受到另一個(gè)人的嚴(yán)重傷害，似乎是不可原諒的。
However, harboring resentment and revenge fantasies only keeps you trapped in victimhood. Under such a circumstance, you should force yourself to see the bigger picture, by sodoing, you will be able to shift the focus away from the anger and resentment.
然而，懷著怨恨和復(fù)仇幻想只讓你一直成為受害者。通過(guò)這樣做你必須強(qiáng)迫自己看到更大的圖景,你可以轉(zhuǎn)移你的注意力,不至于沉溺于怒火和仇恨之中。
It is only through forgiveness that you can erase wrongdoing and clean the memory. whenyou can finally release the situation, you may come to see it as a necessary part of yourgrowth.
只有通過(guò)寬恕,你才能忘卻過(guò)錯(cuò),清理那些不堪的記憶。當(dāng)你終于可以釋放時(shí),你會(huì)認(rèn)為這是一個(gè)必要的一部分你的成長(zhǎng)。
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