關(guān)于初中英語(yǔ)美文摘抄欣賞
經(jīng)典美文,經(jīng)得起時(shí)間的考驗(yàn),被歷史證明是最有價(jià)值、最重要的文化精髓,思想宏遠(yuǎn),構(gòu)思巧妙,語(yǔ)言精美。加強(qiáng)經(jīng)典美文誦讀與積累,并對(duì)學(xué)生加以寫(xiě)作指導(dǎo),做到讀寫(xiě)訓(xùn)練有效結(jié)合,能讓學(xué)生有效地提高寫(xiě)作能力。本文是關(guān)于初中英語(yǔ)美文，希望對(duì)大家有幫助!
關(guān)于初中英語(yǔ)美文：On Meeting the Celebrated 論見(jiàn)名人
I have always wondered at the passion many people have to meet the celebrated. The prestige you acquire by being able to tell your friends that you know famous men proves only that you are yourself of small account. The celebrated develop a technique to deal with the persons they come across. They show the world a mask, often an impressive on, but take care to conceal their real selves. They play the part that is expected from them, and with practice learn to play it very well, but you are stupid if you think that this public performance of theirs corresponds with the man within.
I have been attached, deeply attached, to a few people; but I have been interested in men in general not for their own sakes, but for the sake of my work. I have not, as Kant enjoined, regarded each man as an end in himself, but as material that might be useful to me as a writer. I have been more concerned with the obscure than with the famous. They are more often themselves. They have had no need to create a figure to protect themselves from the world or to impress it. Their idiosyncrasies have had more chance to develop in the limited circle of their activity, and since they have never been in the public eye it has never occurred to them that they have anything to conceal. They display their oddities because it has never struck them that they are odd. And after all it is with the common run of men that we writers have to deal; kings, dictators, commercial magnates are from our point of view very unsatisfactory. To write about them is a venture that has often tempted writers, but the failure that has attended their efforts shows that such beings are too exceptional to form a proper ground for a work of art. They cannot be made real. The ordinary is the writer’s richer field. Its unexpectedness, its singularity, its infinite variety afford unending material. The great man is too often all of a piece; it is the little man that is a bundle of contradictory elements. He is inexhaustible. You never come to the end of the surprises he has in store for you. For my part I would much sooner spend a month on a desert island with a veterinary surgeon than with a prime minister.
許多人熱衷于見(jiàn)名人，我始終不得其解。在朋友面前吹噓自己認(rèn)識(shí)某某名人，同此而來(lái)的聲望只能證明自己的微不足道。名人個(gè)個(gè)練就了一套處世高招，無(wú)論遇上誰(shuí)，都能應(yīng)付自如。他們給世人展現(xiàn)的是一副面具，常常是美好難忘的面具，但他們會(huì)小心翼翼地掩蓋自己的真相。他們扮演的是大家期待的角色，演得多了，最后都能演得惟妙惟肖。如果你還以為他們?cè)诠娒媲暗谋硌菥褪撬麄兊恼鎸?shí)自我，那就你傻了。
我自己就喜歡一些人，非常喜歡他們。但我對(duì)人感興趣一般不是因?yàn)樗麄冏陨淼木壒?，而是出于我工作需求。正如康德勸告的那樣，我從?lái)沒(méi)有把認(rèn)識(shí)某人作為目的，而是將其當(dāng)作對(duì)一個(gè)作家有用的創(chuàng)作素材。比之名流顯士，我更加關(guān)注無(wú)名小卒。他們常常顯得較為自然真實(shí)，他們無(wú)須再創(chuàng)造另一個(gè)人物形象，用他來(lái)保護(hù)自己不受世人干擾，或者用他來(lái)感動(dòng)世人。他們的社交圈子有限，自己的種種癖性也就越有可能得到滋長(zhǎng)。因?yàn)樗麄儚膩?lái)沒(méi)有引起公眾的關(guān)注，也就從來(lái)沒(méi)有想到過(guò)要隱瞞什么。他們會(huì)表露他們古怪的一面，因?yàn)樗麄儚膩?lái)就沒(méi)有覺(jué)得有何古怪?？傊骷乙獙?xiě)的是普通人。在我們看來(lái)，國(guó)王，獨(dú)裁者和商界大亨等都是不符合條件的。去撰寫(xiě)這些人物經(jīng)常是作家們難以抗拒的冒險(xiǎn)之舉，可為此付出的努力不免以失敗告終，這說(shuō)明這些人物都過(guò)于特殊，無(wú)法成為一件藝術(shù)作品的創(chuàng)作根基，作家也不可能把他們寫(xiě)得真真切切。老百姓才是作家的創(chuàng)作沃土，他們或變幻無(wú)常，或難覓其二，各式人物應(yīng)有盡有，這些都給作家提供了無(wú)限的創(chuàng)作素材。大人物經(jīng)常是千人一面，小人物身上才有一組組矛盾元素，是取之不盡的創(chuàng)作源泉，讓你驚喜不斷。就我而言，如果在孤島上度過(guò)一個(gè)月，我寧愿和一名獸醫(yī)相守，也不愿同一位首相做伴。
關(guān)于初中英語(yǔ)美文：Ambition 抱負(fù)
It is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.
Ah, how unrelieved boring life would be!
There is a strong view that holds that success is a myth, and ambition therefore a sham. Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one’s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity.
We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.
關(guān)于初中英語(yǔ)美文：If I Rest, I Rust
The significant inscription found on an old key---“If I rest, I rust”---would be an excellent motto for those who are afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust and, ultimately, cannot do the work required of them.
Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature, agriculture---every department of human endeavor.
Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the stars by a string of beads, he would never have become a famous astronomer.
Labor vanquishes all---not inconstant, spasmodic, or ill-directed labor; but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.
在一把舊鑰匙上發(fā)現(xiàn)了一則意義深遠(yuǎn)的銘文——如果我休息，我就會(huì)生銹。對(duì)于那些懶散而煩惱的人來(lái)說(shuō)，這將是至理名言。甚至最為勤勉的人也以此作為警示：如果一個(gè)人有才能而不用，就像廢棄鑰匙上的鐵一樣，這些才能就會(huì)很快生銹，并最終無(wú)法完成安排給自己的工作。 有些人想取得偉人所獲得并保持的成就，他們就必須不斷運(yùn)用自身才能，以便開(kāi)啟知識(shí)的大門(mén)，即那些通往人類(lèi)努力探求的各個(gè)領(lǐng)域的大門(mén)，這些領(lǐng)域包括各種職業(yè)：科學(xué)，藝術(shù)，文學(xué)，農(nóng)業(yè)等。 勤奮使開(kāi)啟成功寶庫(kù)的鑰匙保持光亮。如果休?米勒在采石場(chǎng)勞作一天后，晚上的時(shí)光用來(lái)休息消遣的話，他就不會(huì)成為名垂青史的地質(zhì)學(xué)家。著名數(shù)學(xué)家愛(ài)德蒙?斯通如果閑暇時(shí)無(wú)所事事，就不會(huì)出版數(shù)學(xué)詞典，也不會(huì)發(fā)現(xiàn)開(kāi)啟數(shù)學(xué)之門(mén)的鑰匙。如果蘇格蘭青年弗格森在山坡上放羊時(shí)，讓他那思維活躍的大腦處于休息狀態(tài)，而不是借助一串珠子計(jì)算星星的位置，他就不會(huì)成為著名的天文學(xué)家。 勞動(dòng)征服一切。這里所指的勞動(dòng)不是斷斷續(xù)續(xù)的，間歇性的或方向偏差的勞動(dòng)，而是堅(jiān)定的，不懈的，方向正確的每日勞動(dòng)。正如要想擁有自由就要時(shí)刻保持警惕一樣，要想取得偉大的，持久的成功，就必須堅(jiān)持不懈地努力。
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