經(jīng)典大學(xué)英語美文欣賞
教材是教學(xué)過程中至關(guān)重要，不可或缺的部分，對教與學(xué)的各個方面都有著深刻的影響。大學(xué)英語教材是大學(xué)英語教學(xué)的重要載體，也是深化教學(xué)改革，培養(yǎng)創(chuàng)新人才的重要保證。下面是學(xué)習(xí)啦小編帶來的經(jīng)典大學(xué)英語美文欣賞，歡迎閱讀!
經(jīng)典大學(xué)英語美文欣賞篇一
Put time where love isDuring my 25 years as a marital(婚姻的) therapist, I have seen hundreds of people disappointed over unfulfilling relationships. I have seen passion turn to poison. I have grieved with patients for the love they lost or never found.
"We seemed to love so much, but now it's gone," one woman lamented(哀悼)to me. "Why do I feel so lonely every night even when he is right there beside me? Why can't marriage be more than this?"
It can. I was once invited to the 60th-anniversary celebration of a remarkable couple. I asked the husband, Peter, if he ever felt lonely and wondered where the love between him and Lita had gone. Peter laughed and said, "If you wonder where your love went, you forgot that you are the one who makes it. Love is not out there; it's in here between Lita and me."
I know we can love deeply, tenderly(溫和地) and lastingly. I have seen such love, and I have felt such love myself. Here are the law I have discovered for such lasting and loving relationships---put time where love is.
A fulfilling marriage begins when two people make time together their No.1 priority. If we hope to find love, we must first find time for loving.
Unfortunately, current psychology rests on the model of the independent ego. To make a lasting marriage we have to overcome self-centeredness. We must go beyond what psychologist Abraham Maslow called "self-actualization" to "us-actualization". We have to learn to put time where love is.
Many couples have experienced a tragic moment that taught them to value their time together. One husband related how he sat trapped in his car after a crash. His wife was outside, crying and banging on the window. "I thought I was going to die before we had enough time together." He told me. "Right then I promised to make the time to love my wife. Our time is our own now, and those hours are sacred(神圣的)."
經(jīng)典大學(xué)英語美文欣賞篇二
AmbitionIt is not difficult to imagine a world short of ambition(野心，抱負(fù)) . It would probably be a kinder world: without demands, without abrasions(擦傷，磨損) , without disappointments. People would have time for reflection. Such work as they did would not be for themselves but for the collectivity(集體) . Competition would never enter in. Conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purelycelebratory(快樂的) in its functions. Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous(吵鬧的) endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.
Ah, how unrelieved(未減輕的) boring life would be!
There is a strong view that holds that success is a myth, and ambition therefore asham(假裝，騙子) . Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and which are not is something one soon enough learns on one’s own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging(擾亂) . It is, in its implications, to remove all motives for competence, interest in attainment(成就) , and regard for posterity(子孫) .
We do not choose to be born. We do not choose our parents. We do not choose our historical epoch(新紀(jì)元) , the country of our birth, or the immediate circumstances of our upbringing(教養(yǎng)) . We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm(領(lǐng)域) of choicelessness, we do choose how we shall live: courageously or in cowardice(怯懦) , honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial(不重要的) in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives formed. In the end, forming our own destiny is what ambition is about.
經(jīng)典大學(xué)英語美文欣賞篇三
Smile微笑
Smile at each other, smile at your wife, smile at your husband, smile at your children, smile at each other―it doesn’t matter who it is―and that will help you to grow up in greater love for each other.
Many Americans are familiar with The Little Prince, a wonderful book by Antoine de Saint-Exupery. This is a whimsical(古怪的) and fabulous book and works as a children’s story as well as a thought-provoking(刺激的) adult fable. Far fewer are aware of Saint-Exupery’s other writings, novels and short stories.
Saint-Exupery was a fighter pilot who fought against the Nazis and was killed in action. Before World War II, he fought in the Spanish Civil War against the fascists. He wrote a fascinating story based on that experience entitled The Smile. It is this story which I'd like to share with you now. It isn't clear whether or not he meant this to be autobiographical or fiction. I choose to believe it to be the former.
He said that he was captured by the enemy and thrown into a jail cell. He was sure that from the contemptuous(輕蔑的，侮辱的) looks and rough treatment he received from his jailers he would be executed the next day. From here, I’ll tell the story as I remember it in my own words.
"I was sure that I was to be killed. I became terribly nervous and distraught(發(fā)狂的) . I fumbled in my pockets to see if there were any cigarettes, which had escaped their search. I found one and because of my shaking hands, I could barely get it to my lips. But I had no matches, they had taken those.
“I looked through the bars at my jailer. He did not make eye contact with me. After all, one does not make eye contact with a thing, a corpse. I called out to him 'Have you got a light?' He looked at me, shrugged and came over to light my cigarette.
"As he came close and lit the match, his eyes inadvertently(不注意地) locked with mine. At that moment, I smiled. I don’t know why I did that. Perhaps it was nervousness, perhaps it was because, when you get very close, one to another, it is very hard not to smile. In any case, I smiled. In that instant, it was as though a spark jumped across the gap between our two hearts, our two human souls. I know he didn’t want to, but my smile leaped through the bars and generated a smile on his lips, too. He lit my cigarette but stayed near, looking at me directly in the eyes and continuing to smile.
"I kept smiling at him, now aware of him as a person and not just a jailer. And his looking at me seemed to have a new dimension, too. 'Do you have kids?' he asked.
"'Yes, here, here.' I took out my wallet and nervously fumbled for(摸索) the pictures of my family. He, too, took out the pictures of his family and began to talk about his plans and hopes for them. My eyes filled with tears. I said that I feared that I'd never see my family again, never have the chance to see them grow up. Tears came to his eyes, too.
Suddenly, without another word, he unlocked my cell and silently led me out. Out of the jail, quietly and by back routes, out of the town. There, at the edge of town, he released me. And without another word, he turned back toward the town.
My life was saved by a smile.
Yes, the smile―the unaffected(自然的，真摯的) , unplanned, natural connection between people. I tell this story in my work because I’d like people to consider that underneath all the layers we construct to protect ourselves, our dignity, our titles, our degrees, our status and our need to be seen in certain ways―underneath all that, remains the authentic(真實的) , essential self. I’m not afraid to call it the soul. I really believe that if that part of you and that part of me could recognize each other, we wouldn’t be enemies. We couldn’t have hate or envy or fear. I sadly conclude that all those other layers, which we so carefully construct through our lives, distance and insulate(隔離，使孤立) us from truly contacting others. Saint-Exupery’s story speaks of that magic moment when two souls recognize each other.
I’ve had just a few moments like that. Falling in love is one example. And looking at a baby. Why do we smile when we see a baby? Perhaps it’s because we see someone without all the defensive layers, someone whose smile for us we know to be fully genuine and without guile(狡猾，詭計) . And that baby-soul inside us smileswistfully(渴望地) in recognition.
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