經(jīng)典英語美文故事閱讀
經(jīng)典英語美文故事閱讀
閱讀經(jīng)典美文可以豐富學(xué)生的知識,鞏固學(xué)習(xí)成果;可以提高學(xué)生的閱讀能力和寫作能力;可以提高學(xué)生的審美能力和陶冶情操。下面是學(xué)習(xí)啦小編帶來的經(jīng)典英語美文故事，歡迎閱讀!
經(jīng)典英語美文故事篇一
My Father’s Evening Star
By William O. Douglas
During moments of sadness or frustration, I often think of a family scene years ago in the town of Yakima, Washington. I was about seven or eight years old at the time. Father had died a few years earlier. Mother was sitting in the living room talking to me, telling me what a wonderful man Father was. She told me of his last illness and death. She told me of his departure from Cleveland, Washington, to Portland, Oregon…for what proved to be a fatal operation. His last words to her were these: “If I die it will be glory, if I live it will be grace.” I remember how those words puzzled me. I could not understand why it would be glory to die. It would be glory to live, that I could understand. But why it would be glory to die was something I did not understand until later.
Then one day in a moment of great crisis I came to understand the words of my father. “If I die it will be glory, if I live it will be grace.” That was his evening star. The faith in a power greater than man. That was the faith of our fathers. A belief in a God who controlled man in the universe, that manifested itself in different ways to different people. It was written by scholars and learned men in dozens of different creeds. But riding high above all secular controversies was a faith in One who was the Creator, the Giver of Life, the Omnipotent.
Man’s age-long effort has been to be free. Throughout time he has struggled against some form of tyranny that would enslave his mind or his body. So far in this century, three epidemics of it have been let loose in the world.
We can keep our freedom through the increasing crisis of history only if we are self-reliant enough to be free—dollars, guns, and all the wondrous products of science and the machine will not be enough. “This night thy soul shall be required of thee.”
These days I see graft and corruption reach high into government. These days I see people afraid to speak their minds because someone will think they are unorthodox and therefore disloyal. These days I see America identified more and more with material things, less and less with spiritual standards. These days I see America drifting from the Christian faith, acting abroad as an arrogant, selfish, greedy nation, interested only in guns and dollars…not in people and their hopes and aspirations. These days the words of my father come back to me more and more. We need his faith, the faith of our fathers. We need a faith that dedicates us to something bigger and more important than ourselves or our possessions. Only if we have that faith will we be able to guide the destiny of nations, in this the most critical period of world history.
經(jīng)典英語美文故事篇二
What Does God Say to Me?
上帝對我說了什么?
by Dame Edith Evans
伊迪絲.埃文斯夫人
I believe that good is stronger than evil. I have found that if applied with complete faith, it can obliterate evil.
我相信善可以壓倒惡，并發(fā)現(xiàn)如果我們完全相信善的力量，便能以善除惡。
Knowledge like this gives one great strength in time of oppression or tyranny. I believe that hatred is destructive. It is not always easy or possible to love people, nations, or ideas, but at least, I say to myself, Do not hate them: try to turn thoughts toward God. Someone once said, “It is better to love the good than hate the bad.”
這樣的認識在壓迫和暴政時期給人巨大的力量。我相信仇恨有毀滅性的力量，熱愛人民、民族或思想總是不容易或不可能，但至少我勸誡自己：“別恨他們，努力把思緒轉(zhuǎn)向上帝。”有人曾說：“與其憎惡，不如揚善。”
I have all of my share of the artist’s temperament, and one of our faults is that we think people are being unfair to us, or that we are suffering from other people’s jealousy — the persecution complex, in fact. The one and only way in which I have been able to clear this away is to turn my mind and thoughts to good and to God. I say, Never mind what he or she or they say, what does God say to me? Where does my life come from? Who is the source of all my qualities, and can anything prevent those qualities from being used?
我擁有藝術(shù)家的稟賦，而藝術(shù)家的缺點之一是認為自己受的待遇不公，或者苦于遭受他人嫉妒。這實際上是一種受迫害情結(jié)。而我能擺脫這種情結(jié)困擾的一種也是唯一的一種方法是將心靈和思想轉(zhuǎn)向從善和信仰上帝。我告誡自己：“別介意他人說什么，上帝對我說了什么?我的生命從何而來?誰賜予我所有的優(yōu)點——有什么能阻擋我發(fā)揮那些優(yōu)點?”
I believe, today, that a great flood of good would be released in the world if all of us concentrated upon following the simple commands of Christ: “Love God first, and your neighbor as yourself.” As “yourself,” I try to remember. So if I think kindly of myself, then I think kindly of my neighbor. When Christ was asked, “Who is my neighbor?” what did He say? He told the story of the Samaritan.
今天我相信，如果我們所有人都一心一意遵循耶穌質(zhì)樸的教導(dǎo)——“首先愛上帝，然后像愛自己一樣愛你的鄰居”，世界便會善舉如潮。我努力記住“像愛你自己一樣”。所以，如果我好好為自己著想，就會好好為鄰里著想。有人問耶穌：“誰是我的鄰居”時，他怎么回答呢?他講述了撒馬利亞人救助落難的陌生人的故事。
People are always demanding of us British, “Don’t you dislike Americans?” And conversely to you Americans, “Don’t you dislike the British?” I can’t bear classing people together nationally, and liking or disliking them. People are people wherever you meet them. They are all the children of the one God.
人們總是要求我們英國人回答：“難道你們不喜歡美國人嗎?”反過來問美國人：“難道你們不喜歡英國人嗎?”我無法接受按國籍劃分人，然后決定喜歡還是厭惡他們。不管你身在何處，遇見的人都是一樣的，都是同一個上帝的孩子。
I have been asked how I felt in the Blitz. Most of the time, I was in London, terribly excited by fear. But the only way I could keep going about my work at all was by constantly assuring myself that the all-powerful God would take care of me.
有人問我閃擊戰(zhàn)期間的感受。大多數(shù)時候我在倫敦，由于恐懼而特別激動，但讓我能繼續(xù)工作的唯一辦法根本上說就是不斷讓自己確信，全能的上帝會眷顧我。
On looking round the world today, one is impressed by the amount of fear that is expressed by everybody: fear of war, fear of ill health, fear of not being able to hold a job, fear of people getting ahead of you, fear of losing opportunity; fear of losing friends, lovers, advantages; fear of death.
環(huán)顧當(dāng)今的現(xiàn)實世界，我們深感每一個人受著許多恐懼的折磨;害怕戰(zhàn)爭，害怕疾病，害怕失業(yè)，害怕落后，害怕喪失機會，害怕失去朋友、心上人、優(yōu)勢，害怕死亡。
We are constantly reading articles, and hearing speeches, where the writers and the speakers tell us that we must cease being so material. But what most of us want to know is how? If a busy man at his office is faced with a seemingly insuperable problem, how is he to solve this problem by other than material means?
我們經(jīng)常讀文章、聽演講，那些作者和演講者提醒我們必須停止如此沉湎于物質(zhì)追求。但我們大多數(shù)人想知道的是該怎么停止。如果一個在辦公室忙碌的人碰到一個似乎無法克服的困難，該如何通過非物質(zhì)手段解決呢?
But, of course, the answer is so simple. Like Naaman, who said, “Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel?” we tend to disregard it.
It is always to turn our thoughts immediately, and with absolute confidence, away from the difficulty, and if, as I said at the beginning, one believes in the power of good, one must quietly know that the power of good will give all the right answers to the problem, even if the answer is required within a few minutes or half an hour.
當(dāng)然答案很簡單，正如乃縵所言：“大馬士革的河亞罷拿和法珥法，豈不比以色列的一切水更好嗎?”我們常常忽略了這一點，常常把思緒萬分自信地立即從困難轉(zhuǎn)移開。倘若如我在開始所說，人們相信善的力量，就必須明白，善的力量會恰當(dāng)?shù)亟鉀Q這個問題，即使需要在幾分鐘或半小時之內(nèi)解決它。
And when I say these things, I say them because I have proved them. In fact, throughout the ups and downs of my theatrical life, if I had not had some simple code — because I am not a highly intellectual woman — I should not be doing happily and successfully the work that I love
我談?wù)撨@些事情，是因為我已見證過這些事。實際上，我并非一個智商很高的女人，我的戲劇生涯充滿了挫折，要不是我相信一種簡單的信條，我決不會如此快樂地從事自己熱愛的工作并獲得成功。
經(jīng)典英語美文故事篇三
Spiritual Handholds on Life
by Dr. Fred Dow Fagg, JR
The view of the high Sierra Lake, nestled in the snow and rock slightly below the timber line, was beautiful from my vantage point some five hundred feet above its shimmering surface. I was anxious to rejoin my companions and try the fishing before are afternoon shadow - edging out from the surrounding array of peaks - entirely covered the lake. Just a short distance beyond the intervening shale, the trail zigzagged down to the valley. I disliked the thought of returning by the long, tedious trail I had ascended, and decided to chance the shale - even though part of it lay above a sheer drop-off of several hundred feet.
I started working my way over the loose rock with considerable caution and had covered about half the distance when I became aware of a slight but persistent yielding of the shale under my feet. Desperately, I looked for something that would offer support and lurched forward to grasp a light outcropping of solid rock just as the surface shale underfoot - loosened from its foundation by the warm noonday sun - cascaded downward and disappeared over the cliff. Several seconds passed before I heard it rattle into the lake.
Finally - after due consideration of the folly of short cuts - I managed to move from handhold to handhold and, at last, pulled myself to the trail by the aid of a dwarf juniper root. I have forgotten how many trout I caught that afternoon, but I have not forgotten the value of handhold.
Handholds are needed also during the course of everyday life. They provide security when the things we depend upon seem to be slipping out from under us. What are the spiritual handholds I have found to be most value?
First, the teachings of the humble carpenter of Nazareth - for their insistence on the supreme worth of the individual, for their stressing of the significance of sympathetic understanding, and for their unsurpassed evidence of dauntless faith.
Second, the conviction that, while every person should delight in making a courageous and self-reliant effort to live up to his capabilities, there are well-springs of power outside himself that can be tapped - if he will avail himself of them.
Third, that the nature of this world and of the people in it is determined more by our individual vision, understanding and conduct than by any material environmental factors, and that - in other words - nothing will produce the good world but the good man.
These are the principal spiritual handholds I have found to possess enduring value. They offer both an exciting challenge and a calm assurance. They are the things I believe.
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