一個(gè)人有沒(méi)有修養(yǎng)，就看他講不講文明禮儀，文明禮儀就是個(gè)人素質(zhì)、教養(yǎng)的體現(xiàn)，也是個(gè)人道德和社會(huì)公德的體現(xiàn)，以下是小編為大家整理的一些關(guān)于講文明禮儀的演講稿，一起來(lái)看看吧!

　　《文明禮儀伴我行》演講稿

　　各位老師、同學(xué)們：

　　大家好!今天，我演講的題目是《文明禮儀伴我行》。

　　什么是文明禮儀呢?

　　文明禮儀就是律己、敬人的一種行為規(guī)范;文明禮儀就是表現(xiàn)對(duì)他人尊重和理解的過(guò)程和手段;文明禮儀就是個(gè)人素質(zhì)、教養(yǎng)的體現(xiàn)，也是個(gè)人道德和社會(huì)公德的體現(xiàn)，更是城市的臉面，國(guó)家的臉面。

　　每當(dāng)我聽(tīng)到“請(qǐng)到天涯海角來(lái)，這里四季春常在。海南島上春風(fēng)暖，好花叫你喜心懷”這首歌的時(shí)候，我為自己能生在海南島，活在海南島而自豪。

　　看!碧波萬(wàn)頃的南海上，一顆璀璨的明珠冉冉上升。這里的天比別處的更可愛(ài)，空氣是那么清新，天空是那么明朗。海濱風(fēng)光旖旎秀麗，東郊椰林美不勝收。大東海、鹿回頭、天涯海角、大小洞天……美景不勝枚舉，讓人流連忘返;瓊臺(tái)書院、東坡書院、洑波古廟……名勝古跡數(shù)不勝數(shù)。

　　海南寶島，你不悔是“東方的夏威夷”，是地球村中的一塊凈土。2010年1月4日，國(guó)務(wù)院發(fā)布了《關(guān)于推進(jìn)海南國(guó)際旅游島建設(shè)發(fā)展的若干意見(jiàn)》。從此，“建設(shè)海南國(guó)際旅游島”的主旋律唱響了寶島大地，一首《請(qǐng)到天涯海角來(lái)》不正唱出了寶島的魅力嗎?

　　我曾多次問(wèn)自己：我是新時(shí)代的少先隊(duì)員，是“國(guó)際旅游島”建設(shè)中的小使者，我該做些什么呢?

　　時(shí)代告訴我們，小學(xué)生在日常的生活和學(xué)習(xí)中，要從自己言談舉止的每一個(gè)細(xì)節(jié)入手，自覺(jué)履行我們應(yīng)當(dāng)遵守的文明禮儀。也許有人說(shuō)，文明禮儀不就是說(shuō)幾句禮貌用語(yǔ)嗎?其實(shí)不然，文明禮儀對(duì)于整個(gè)社會(huì)的風(fēng)氣，對(duì)于我們自身內(nèi)在修養(yǎng)所起到的潛移默化作用是不可估量的。

　　那么，在建設(shè)國(guó)際旅游島的今天，我們將向世界展示一種怎樣的風(fēng)采呢?當(dāng)然，我想在座的同學(xué)們都會(huì)不約而同地齊聲回答——我們將向全世界展現(xiàn)出我們祖國(guó)、我們海南應(yīng)當(dāng)具有的優(yōu)良傳統(tǒng)和文明禮儀!而要做到這一點(diǎn)，就離不開(kāi)我們平時(shí)在日常生活中逐漸養(yǎng)成的“懂禮貌，講禮儀”的良好行為規(guī)范。

　　“文明禮儀”從我做起，從小事做起。這個(gè)學(xué)期，我們學(xué)校執(zhí)行了每天三次大掃除，經(jīng)常對(duì)學(xué)生進(jìn)行文明禮儀教育，還請(qǐng)專家到學(xué)校做了多次《文明禮儀知識(shí)》教育講座。我相信，經(jīng)過(guò)我們?nèi)w師生共同努力，一定會(huì)營(yíng)造出一個(gè)文明美好的校園。古人說(shuō)得好：“勿以善小而不為，勿以惡小而為之。”

　　文明行為，貴在日常的實(shí)踐。我希望我們每個(gè)同學(xué)，都能夠積極參加到學(xué)校和社會(huì)組織的各種文明禮儀的宣傳活動(dòng)和實(shí)踐活動(dòng)中來(lái)，為寶島的明天盡自己的一份綿薄之力，讓來(lái)自五湖四海的朋友都記住這個(gè)寶島，愛(ài)上這個(gè)寶島。

　　同學(xué)們，在日常生活和學(xué)習(xí)中，我們要努力做到：舉止得體、言行文明、品德高尚、尊敬師長(zhǎng)、尊重同學(xué)，讓文明禮儀伴隨著我們做個(gè)新時(shí)代的小使者!

　　我的演講完了 ，謝謝大家!

　　《文明禮儀在我心中》演講稿

　　尊敬的老師、親愛(ài)的同學(xué)們：

　　大家好!

　　我是xx班的顏妍，我演講的題目是《文明禮儀在我心中》。

　　眾所周知，我們中華民族素有“禮儀之邦”的美稱，從古至今，源遠(yuǎn)流長(zhǎng)?？鬃釉f(shuō)過(guò)“不學(xué)禮，無(wú)以立。”意思是說(shuō)：不學(xué)會(huì)禮儀禮貌，就難以有立身之處。作為小學(xué)生，我們除了勤奮學(xué)習(xí)知識(shí)練好本領(lǐng)外，更重要的是從小要養(yǎng)成良好的行為習(xí)慣，要繼承、發(fā)揚(yáng)中華民族傳統(tǒng)美德，要做一名禮貌待人、遵規(guī)守紀(jì)、嚴(yán)于律己、懂文明的好學(xué)生，因?yàn)楣庥兄R(shí)本領(lǐng)還不夠，只有成為一個(gè)身心健康全面發(fā)展的人，才能成長(zhǎng)為對(duì)社會(huì)對(duì)祖國(guó)有用的人才。 　　　文明禮儀在我們的生活中無(wú)處不在，很多不經(jīng)意間發(fā)生的事，就足以反映一個(gè)人的道德品質(zhì)，哪怕是一件毫不起眼的小事，一個(gè)微不足道的行動(dòng)。“敬人者，人恒敬之;愛(ài)人者，人恒愛(ài)之。”也就是說(shuō)：仁愛(ài)的人愛(ài)別人，禮讓的人尊敬別人。愛(ài)別人的人，別人也經(jīng)常愛(ài)他;尊敬別人的人，別人也經(jīng)常尊敬他。當(dāng)我們感到食堂里的飯菜不可口時(shí)，應(yīng)該想到“鋤禾日當(dāng)午，汗滴禾下土。誰(shuí)知盤中餐，粒粒皆辛苦。”從而絕不浪費(fèi)糧食;當(dāng)我們到某個(gè)景點(diǎn)旅游時(shí)，應(yīng)該想到保持公共場(chǎng)所的衛(wèi)生、清潔工的辛苦，從而絕不亂丟垃圾;當(dāng)我們坐公交車看到有老人、小孩時(shí)，應(yīng)該想到尊老愛(ài)幼，主動(dòng)讓座位;當(dāng)我們走進(jìn)圖書館時(shí)，應(yīng)該想到給大家一個(gè)安靜的環(huán)境，絕不能大聲喧嘩，借書要講誠(chéng)信，有借有還;當(dāng)我們到公園游玩時(shí)，應(yīng)該想到一花一草一木都有生命、帶給人美感，絕不能踐踏和采摘。

　　在座的同學(xué)中可能大多是獨(dú)生子女，可以想象，在幾個(gè)大人圍著一個(gè)小孩轉(zhuǎn)的環(huán)境中，我們過(guò)慣了衣來(lái)伸手、飯來(lái)張口的舒心日子，養(yǎng)成了以自我為中心的毛病，認(rèn)為長(zhǎng)輩們的付出是理所當(dāng)然的。記得學(xué)校曾開(kāi)展過(guò)“給父母洗腳”的活動(dòng)，我給爸爸洗腳時(shí)，高大魁梧的爸爸卻有些扭扭捏捏不好意思，撫摸著爸爸那布滿厚繭有些粗糙的雙腳，我不禁熱淚盈眶，想到爸爸為了工作奔波、為了接送我腳步不停，為了我甘心付出他全部的愛(ài)，而我僅僅只是為他洗一次腳而以……從那以后，我懂得了“贈(zèng)人玫瑰，手有余香”這句話的意思。給爸爸洗腳，表達(dá)了我的孝心，讓爸爸感受到了溫暖;遇見(jiàn)老師，主動(dòng)說(shuō)一聲“老師好”，讓老師擁有一天的好心情;遇到災(zāi)區(qū)小朋友需要幫助，為他們慷慨解囊，讓他們感受到愛(ài)心;操場(chǎng)上有同學(xué)摔倒了，伸出援助之手，讓他感受到同學(xué)之間的友誼……

　　文明禮儀不僅能給社會(huì)、給他人帶來(lái)愉快、和諧，也能創(chuàng)造充滿愛(ài)心和陽(yáng)光的環(huán)境，還能給自己帶來(lái)快樂(lè)。同學(xué)們，讓我們行動(dòng)起來(lái)吧!把文明禮儀深深地刻在我們每個(gè)人的心中，做一個(gè)愛(ài)文明，講禮貌的好學(xué)生吧!

　　我的演講完畢，謝謝大家!

　　英文演講稿

　　there will be a speech on our school playground this saturday afternoon, whose theme is “to civilize schoolyard is my responsibility”. all the teachers and students are required to attend. in the activity, the first two winners in each grade will give such valuable advice as follows: we should not litter anywhere in order to keep our campus clean; we should love flowers, graand trees so that everyone can enjoy the greenness; we should behave well instead of running after one another, quarreling and fighting noisily; we should care for others so that our school will be full of love. we believe our school will become more and more beautiful and peaceful。

　　my honor versus dishonor view, my position

　　the male eagle brushes past the sky, row a beautiful of curve lie in it to sought to allow the position for a wings of oneself;the fierce tiger whistles the forest of , leaving a bright scenery, lying in it to sought to allow the position for the oneself's strong and healthy body, the person wants to achieve success, must examine the oneself to seek precise own position.

　　the ages is in the progress, the history enters ahead, the exaltation of the living level along with the people, the exactitude sets up own honor versus dishonor view is an exaltation that is teenager's character of 21 centuries, the body of the life value now.

　　the ancients once says:" the people has no the letter not to sign, the letter have no the does not become" ancients is still such, besides now person!is the traditional virtue of our chinese nation with" the honesty keeps promise for the glory", 《 kid and wolf 》 of story is widely known is to lose the trust because the kid cheats to take the other people's trust to him for many times, being the end wolf to really come to other people to his many beguilements.end, the kid let wolf give eat.although does this is a story its difficult ways and can't explain the certain truth?since the childhood mother educates the child who i want to be a" honesty".what does" honesty" include?small go to not bogus, big go to not cheat the nation, don't endanger the human life.what is the meaning of the " honesty" exactly?i feel" the honesty keep promise since is a kind of morals quality and the morals convictions, is also the morals responsibility of each citizen is also a kind of lofty personality power".therefore, we want to be the person whom a real honesty keep promise to carry out our dream, setting up our home totally.

　　own king of establishment of wang of ancient is" close wise minister, far mean person" toward what to pay attention to.menzi"s die for principle" the value of explain" righteousness" and" life", the life can lose but the righteousnedefinitely can't obliterate, although person non- sage and virtuous man, can have no which.but raise now the eyes four wang-kus chinese and foreign have how much hero one a long distance of 敗 of hero because was injury secretly by the mean person, refuse to close eyes in death;return toward today and have how much businessman throw away the prestige of everything because personal private interest, disregard to make track for the oneself to want to get the target, thus leave the for life regret to repent the whole life." benefit" is an everyone to want to get of, but a person for the sake of 1:00" benefit" but lose the time of" righteousness", you can once thought of that the ancients can" die for principle", that why oneself can for the sake of 1:00" benefit" but lose" righteousness" of the eternity!when your by all manners for the sake of" benefit" but lose" righteousness" your difficult way does not feel shameful?

　　" i" an is for 21 centuries, the teenager toes set up the right honor versus dishonor view of oneself," with the honesty keep promise for glory, take forget honor at sight of money as the disgrace" then can become" the vast sky male eagle, fierce tiger in mountain" thus, seeking the position of precise oneself's life, achieving for the ideal that the motherland requites the effect.