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學(xué)習(xí)啦 > 勵(lì)志 > 大學(xué)生勵(lì)志 > 大學(xué)英文生勵(lì)志演講稿

大學(xué)英文生勵(lì)志演講稿

時(shí)間: 稱紅1024 分享

大學(xué)英文生勵(lì)志演講稿

  如果你能用英語(yǔ)演講,那么你很牛逼!下面是學(xué)習(xí)啦小編給大家整理的大學(xué)英文生勵(lì)志演講稿,供大家參閱!

  大學(xué)英文生勵(lì)志演講稿1

  ladies and gentlemen , good afternoon! i’m very glad to stand here and give you a short speech. today my topic is “youth”. i hope you will like it , and found the importance in your youth so that more cherish it.

  first i want to ask you some questions:

  1、do you know what is youth?

  2、how do you master your youth?

  youth

  youth is not a time of life, it is a state of mind ; it is not rosy cheeks , red lips and supple knees, it is a matter of the emotions : it is the freshness ; it is the freshness of the deep springs of life .

  youth means a temperamental predominance of courage over timidity of the appetite , for adventure over the love of ease. this often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years . we grow old by deserting our ideals.

  years wrinkle the skin , but to give up enthusiasm wrinkles the soul . worry , fear , self –distrust bows the heart and turns the spirit back to dust .

  whether 60 of 16 , there is in every human being ‘s heart the lure of wonders, the unfailing childlike appetite of what’s next and the joy of the game of living . in the center of your heart and my heart there’s a wireless station : so long as it receives messages of beauty , hope ,cheer, courage and power from men and from the infinite, so long as you are young .

  when the aerials are down , and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old ,even at 20 , but as long as your aerials are up ,to catch waves of optimism , there is hope you may die young at 80.

  thank you!

  大學(xué)英文生勵(lì)志演講稿2

  good evening , ladies and gentlemen . i am joy and glad to give you a speech about stress , yes , just the topic you see on the screen.

  psychologist tell us that stress is a state of worry caused by the problem of living , such as too much work or study , heavy responsibilities , and quickened pace of life .

  statistics show that stress comes from every detail in our life . financial problems , poor health , being laid off may be the stress that most adults now suffering . as students in the university , we are also under our special stress . while study , having to take various tests and submit a project against a deadline may put a great pressure on us . and the things make us felt stressed may be our parents’s greater expectations on us than we could reach . later , when we are likely to graduate , some other problems will also annoy us . i think we will worry a lot about our ability to compete in the job market and how we can best use what we’ve learned at college in our future job .

  the chief problem we should face to is our atitude towards stress .people usually say they can not live in the sun except they escape from stress . it’s unwelcome ! yes , however , very necessary . just image a world where stress does not exist and people lead their life in a very comfortable way . but is this kind of living condition as perfect as we hope ? without stress , they may feel very satisfied with the current life but lack of power to discover new things . too much result in nothing except a countermarch of the society . no stress , no development . so a certain amount of stress is good . it can stimulate us and increase our level of alertness .

  and our answer to stress is another vital problem . how to do with ourselves when stress suddenly break into our life ? to wave the white flag and admit our unability , to give up to our ideality , or worstly , just to suicide as to put an end to everything … of cause not . the principle is to tackle with stress gentlely and harmoniously. we should try our best to release ourselves . such as to do some exercise , to linsen to traditional chinese music or classical music to ease our minds and to learn to view these changes of life as challenges .it’s no use crying over spilt milk . only to accept what has happened can solve the problem .

  ok , i think i was under large stress 3 minutes before , but now i am here and have finished my speech . here is the last thing i want to add to my topic ,face to it and overcome it ,stress is also a piece of cake

  大學(xué)英文生勵(lì)志演講稿3

  Whether there’s afterlife, the answer has never been the same. The atheists deny after life, believing that our life is no more than from the cradle to the grave. They may care about their illustrious names after death; they may feel attached to the affection of their offspring, but they never lay their hopes on their afterlife. They may also say that good will be rewarded with good, and evil with evil, but they don’t really believe any retribution in their after life.

  有沒(méi)有來(lái)世,眾說(shuō)紛紜。無(wú)神論者,不相信來(lái)世。他們認(rèn)為從生到死,僅此而已。他們可能在意身后的英名,他們可能留戀后代的親情,但他們不寄希望于來(lái)世。他們也會(huì)說(shuō)善有善報(bào),惡有惡報(bào),但并不相信下輩子報(bào)應(yīng)什么。

  However, in the religious world or among the superstitious people, the belief in afterlife is very popular. They do not only believe in afterlife, but thousands of reincarnations as well. In the mysterious world, there are the paradise and the hell, the celestial beings and the gods, the Buddha and the Bodhisattvas.

  在宗教領(lǐng)域、或在一些迷信的人群,來(lái)世之說(shuō)比較盛行。不僅是來(lái)世,甚至?xí)J(rèn)為有千百次的輪回。在那未知而飄渺的世界,有天堂,有地獄,有神族,有仙界,有菩薩、有佛祖。

  Maybe they really believed it, or maybe they just wanted to make use of people’s veneration, the ancient emperors always declared that they were the real dragons, the sons of God, while the royal ministers claimed to be the reincarnations of various constellations. But can the stars reincarnate?

  也許真的相信、也許是為了利用人們的敬畏心里,古代的帝王們總是宣稱自己是真龍?zhí)熳?,大臣們則標(biāo)榜為天上的什么文曲星、武曲星或太白金星轉(zhuǎn)世。星星能轉(zhuǎn)世嗎?

  Many people burn incense and kowtow, do good deeds and strive for virtues, not just for the present, but mainly to let God see their sincerity so as to be reborn into a better afterlife, or to achieve the highest enlightenment after several lives of practice. They do believe in afterlife. But I can’t help asking: Suppose there were no afterlife, would you still do good deeds and strive for virtues? And If God does not see what you are doing, would you still be so upright and selfless? If you work, not for serving the public and liberating the others, but just for a better afterlife of your own, isn’t it a little too selfish? Comparing with this kind of believers, those who don’t believe in afterlife, but still keep doing good deeds, are the most sincere and honest philanthropists, because they do them not for themselves but for other.

  許多人燒香、磕頭,行善、修德,并不都是為了眼前,而是為了讓上天看見(jiàn)自己的真誠(chéng),以便下輩子有個(gè)好的托生,或者幾世之后能修成正果。這些人自然是相信來(lái)世的。但我不禁要問(wèn):如果沒(méi)有來(lái)世,你們會(huì)不會(huì)一樣行善、修德呢?如果神靈看不見(jiàn),你們是否也會(huì)公正無(wú)私呢?如果不是為了解脫他人和服務(wù)大眾才去修行,如果僅僅是為了自己將來(lái)托生好才去行善,是否有些自私呢?比較起來(lái),那些不相信來(lái)世而又堅(jiān)持行善的人,則應(yīng)該是最真、最誠(chéng)的大善。因?yàn)樗麄儾皇菫樽陨?,而是為公理?/p>

  You may wonder if I believe in afterlife. My answer is: I know nothing about my previous life, so I dare not make improper comments on afterlife. But I do hope there’s afterlife! Because our present life is so short that so many things slip away before our proper understanding. I have so many dreams, so many wishes, so many ambitions, as well as so many regrets and concerns. If there were no afterlife, all of them will remain unrealized!

  也許有人會(huì)問(wèn)作者,你相信來(lái)世嗎?我的回答是:我不知道前生,因而也不敢妄談后世。但我真的希望能有來(lái)世!因?yàn)檫@輩子時(shí)間太短,許多事情都是在還沒(méi)弄明白的時(shí)候,就已經(jīng)匆匆過(guò)去了。我有那么多的理想,我有那么多的心愿,我有那么多的奢望,我有那么多的遺憾,我有那么多的牽掛,我有那么多的雄心壯志,如果沒(méi)有來(lái)世,那就一切皆空了。

  I’m not contented with the present commonplace life, I’m very much attached to the affections that should have been mine but have been washed away by the hurrying time, and I yearn for the perfection and maturity if I could start all over again. So believe it or not, I’d rather there were afterlife.

  我不甘心眼前的碌碌無(wú)為,我留戀被歲月沖走的本應(yīng)屬于我的親情,更向往從頭再來(lái)的完美和成熟。為此,信也好,不信也好,我寧愿有來(lái)世。

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