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class="sp2 c6 fl">時(shí)間：<time class="fxtime">2017-09-27 13:54:23</time></span> <span id="tmyyfroktkho" class="sp1 c6 fl"><em id="zuozhe" class="noshow">學(xué)康</em><em class="user_id noshow">27</em>由 <em class="nickname"></em> 分享</span> <span id="tmyyfroktkho" class="fl arc_btn"></span> </div> </div> </div> <div id="tmyyfroktkho" class="y_ju"><script type="text/javascript">a("title");</script></div> <div id="tmyyfroktkho" class="con_article con_main" id="contentText"> <p> 　　孔子是春秋儒家創(chuàng)始人，作出的貢獻(xiàn)是有目共睹的，那么我們應(yīng)該怎么看待孔子?下面是學(xué)習(xí)啦小編為你搜集如今我們?nèi)绾卧趺纯创鬃?，希望對你有幫?</p><h2> 　　對于孔子的評價(jià)</h2><p> 　　春秋戰(zhàn)國之時(shí)百家齊鳴，孔子的儒家雖是顯學(xué)大家，但是遠(yuǎn)遠(yuǎn)沒到后世儒家獨(dú)尊的一家獨(dú)大局面，所以當(dāng)時(shí)對孔子的評價(jià)是好壞不一，最為客觀的。孔子的儒家門人對孔子極盡推崇，把孔子奉為圣人，是凡人遙不可及的存在。但是當(dāng)時(shí)的主流觀點(diǎn)是認(rèn)為孔子是一個(gè)博學(xué)的學(xué)者。</p><p> 　　戰(zhàn)國時(shí)期的荀子認(rèn)為孔子的圣德是不可企及的，他極力的稱頌孔子的學(xué)說和品行。墨家則批評孔子儒家思想的繁瑣<a href='http://www.rzpgrj.com/liyi/' target='_blank'><u>禮儀</u></a>，并且說孔子宣傳自己的思想但是沒有親自去實(shí)行，是述而不作，僅僅只是空中樓閣般的理論。</p><p> 　　道家的無為之道為與孔子的禮教格格不入，所以對孔子的禮教是大加蔑視。法家的“法”與儒家的“仁”天然對立，法家大賢韓非子對孔子各人很欣賞敬服，但是認(rèn)為孔子的儒家學(xué)說是不符合實(shí)際的。</p><p> 　　及至后世，漢武帝罷黜百家，獨(dú)尊儒術(shù)，儒家成為唯一的顯學(xué)，<a href='http://www.rzpgrj.com/shouyou/tianxia/' target='_blank'><u>天下</u></a>的讀書人求學(xué)必讀儒學(xué)。所以，儒學(xué)一家獨(dú)大，對孔子是一片歌頌溢美之詞，隨著時(shí)間的推移，孔子被一步步神化。</p><p> 　　直到近現(xiàn)代以來，思想解放，我們才對孔子重新有了客觀的認(rèn)識和評價(jià)。不管如何，孔子的思想歷經(jīng)2000年已經(jīng)深入我們整個(gè)文明之中不可分割，孔子的杰出偉大是不可磨滅的。</p><h2> 　　黑格爾對孔子的評價(jià)</h2><p> 　　黑格爾對孔子的評價(jià)非常差。他說實(shí)際上在孔子那里，只有一些我們不能獲得特殊<a href='http://www.rzpgrj.com/news/jiaoyu/' target='_blank'><u>教育</u></a>的老練的、善良的、道德的教訓(xùn)。他認(rèn)為孔子所論及的常識道德是我們在任何民族都可以找到的、毫無出色點(diǎn)的常識道德，有些甚至比在中國所找到的更好?？鬃又皇且粋€(gè)沒有思辨哲學(xué)的世間智者而已。</p><p> 　　黑格爾對孔子的評價(jià)也從儒家經(jīng)典《論語》上進(jìn)行了說明，他認(rèn)為《論語》也無太大實(shí)際價(jià)值。《論語》中孔子要求人們盡到自己應(yīng)盡的義務(wù)，但這義務(wù)并不是內(nèi)心自由的情感也不是主觀的自由，只是基于形式上的一種表達(dá)方式。</p><p> 　　黑格爾還認(rèn)為孔子的哲學(xué)就是國家哲學(xué)。在中國，除了皇帝之外的臣民幾乎都沒有自由可言，中國的道德學(xué)說就是為<a href='http://www.rzpgrj.com/xuexifangfa/zhengzhi/' target='_blank'><u>政治</u></a>而服務(wù)的。君臣之間的關(guān)系就猶如家庭之間的關(guān)系。在家庭里，他們生活在血統(tǒng)關(guān)系和天然義務(wù)的不自由單位里面，所有號令都由皇帝發(fā)布，皇帝的號令就是家長的指令，他們并沒有個(gè)人的人格。</p><p> 　　在國家里，大家長的關(guān)系也最為顯著，皇帝作為政府的基礎(chǔ)就如同家中的嚴(yán)父，因?yàn)榛实劬幼罡叩牡匚唬?a href='http://www.rzpgrj.com/mengjian/ziran/' target='_blank'><u>自然</u></a>的主宰，一切法令都是從他出發(fā)。黑格爾對孔子的評價(jià)也延伸到了宗教方面。他說，在中國平民沒有獨(dú)立性，所以在宗教方面，他依賴自然界的各種對象，其中尤其依賴上天?？鬃拥牡赖聦W(xué)說與這種自然宗教是相結(jié)合的。</p><h2> 　　子貢論孔子</h2><p> 　　子貢，復(fù)姓端木，名賜，生于公元前520年，是春秋末年衛(wèi)國人，是中國著名的大思想家、大教育家、政治家孔子七十二個(gè)著名學(xué)生中得意門生之一，也是儒商<a href='http://www.rzpgrj.com/news/wenhua/' target='_blank'><u>文化</u></a>的創(chuàng)始人。</p><p> 　　在孔子的這么多的學(xué)生中，大家談?wù)撈鹂鬃佣际潜娬f紛紜，而子貢在談?wù)摽鬃訒r(shí)，更是語出驚人，為后人所傳頌。當(dāng)別人問他是否認(rèn)識孔子時(shí)，他回答認(rèn)識。當(dāng)人問他認(rèn)為孔子有多高深的學(xué)問與道德時(shí)，他卻說不知道。當(dāng)大家都不解他的回答時(shí)，他拿老師的道德與學(xué)問的深度來比作天空的高度，就算所有人都知道天有多高，但也沒有人知道具體的高度是多少。</p><p> 　　子貢論孔子的這段話讓人不得不豎起大拇指，他的回答不僅高深，而且明了的表示了老師在他心目中的地位是非常高的，他認(rèn)為的老師的德行和學(xué)問也是非常高深的。他用天比作老師，用天之高比作老師的德之高，用所有人都不能衡量的高度來比作老師德行高度的不可測量和比及。由于對老師的敬重和學(xué)習(xí)，子貢到晚年時(shí)也開始像老師一樣教學(xué)，也是桃李天下，世人敬仰。</p><p> 　　通過子貢對孔子學(xué)識和德行的論述，使后人充分了解了孔子學(xué)問和德行的高深，也充分表現(xiàn)出了子貢的思維靈活和能言善辯的技巧，又表現(xiàn)出了他尊敬師長，注重德行的一面，讓后人對子貢和孔子都有了更深的認(rèn)識和了解。也讓我們悟出和學(xué)到了很多道理。<br/></p><p style="margin: 5px 0px; color: rgb(0, 0, 0); font-family: sans-serif; font-size: 16px;"> 猜你喜歡：</p><p style="margin: 5px 0px; color: rgb(0, 0, 0); font-family: sans-serif; font-size: 16px;"> 1.<a _href="http://www.rzpgrj.com/xin/shuxin/2027888.html" href="http://www.rzpgrj.com/xin/shuxin/2027888.html" target="_blank">至孔子先生的一封信</a></p><p style="margin: 5px 0px; color: rgb(0, 0, 0); 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