英語(yǔ)三分鐘演講稿高中生
英語(yǔ)三分鐘演講稿高中生
演講是一門(mén)藝術(shù)，好的演講自有一種激發(fā)聽(tīng)眾情緒、贏得好感的鼓動(dòng)性。有哪些英語(yǔ)演講稿比較經(jīng)典呢?以下是學(xué)習(xí)啦小編為你整理的英語(yǔ)三分鐘演講稿高中生，希望能幫到你。
英語(yǔ)三分鐘演講稿高中生篇一
good afternoon:
honorable judges,dear teachers and close friends.i’m very glad to stand here to share my speech with you.today i’m going to talk about dreams.
everyone has a dream.
martin luther king had a dream-and we can all recall his civil rights speech.phil knight had a dream-and now the whole world knows his nike slogan“just do it”!
i also have a dream,but not only a simple one.
when i was in primary school,my dream was that i would be a doctor when i grew up.i’ll be the first person who produces a new medicine.this kind of medicine can make teachers relax when they are busy correcting their students’ exercises and preparing their lessons.because one day when i woke up at midnight,i found my father,a senior chinese teacher,was still busy with his work.i was deeply moved.i wish my father could be healthy and relaxed every minute.
now i’m a senior grade two student,all my classmates and i are working hard,we all know the college entrance examination which will come in the year of XX is a big problem for us.we must study harder and harder in order to go to a good university,then when we finish our school,we can find a good job in society.my dream is also that.though now i’m not good at study,i’ll try my best.
i know fantasy is hard to come true,bue dream can.
i’ll work hard for my dreams,i’ll never give up.
thank you!
英語(yǔ)三分鐘演講稿高中生篇二
i have a dream
i am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
five score years ago, a great american, in whose symbolic shadow we stand today, signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of their captivity.
but one hundred years later, the negro still is not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languished in the corners of american society and finds himself an exile in his own land. and so we've come here today to dramatize a shameful condition.
in a sense we've come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable rights" of "life, liberty and the pursuit of happiness." it is obvious today that america has defaulted on this promissory note, insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check, a check which has come back marked "insufficient funds."
but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. and so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
英語(yǔ)三分鐘演講稿高中生篇三
we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to make real the promises of democracy. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. now is the time to make justice a reality for all of god's children.
it would be fatal for the nation to overlook the urgency of the moment. this sweltering summer of the negro's legitimate discontent will not pauntil there is an invigorating autumn of freedom and equality. nineteen sixty-three is not an end, but a beginning. and those who hope that the negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to busineas usual. and there will be neither rest nor tranquility in america until the negro is granted his citizenship rights. the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
but there is something that i must say to my people, who stand on the warm threshold which leads into the palace of justice: in the proceof gaining our rightful place, we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterneand hatred. we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again, we must rise to the majestic heights of meeting physical force with soul force.
the marvelous new militancy which has engulfed the negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. and they have come to realize that their freedom is inextricably bound to our freedom.
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